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A GATEWAY SERMON



The fruit of the Spirit is...
kindness and goodness

(Fifth in a series)

Jerry Varnado, pastor
Gateway Church, Athens GA

November 10, 2002

But the fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness, gentleness and self-control. Against such things there is no law.
(Galatians 5:22-23)

This is the fifth sermon in our series on the Fruit of the Holy Spirit. Now, remember what "fruit" is.

Fruit is the thing produced by the inherent energy of a living organism. It is the visible expression of power working inwardly and invisibly. And the character of the fruit is evidence of the character of the power producing it.


Sermons in this series:

The Fruit of the Spirit is Love...
Love is the root and foundation for all other fruit of the Spirit. It is God's love that enables us to live the Christian life.

The Fruit of the Spirit is...Joy
Joy flows from being in God's presence. By the Holy Spirit, the Lord's presence isn't just with us, it is within us.

The Fruit of the Spirit is...Peace
The peace of God is found in a particular place: the path of God's will and purpose for your life.

The Fruit of the Spirit is...Patience
We must learn to wait. Not doing so can lead to disastrous consequences.

The Fruit of the Spirit is...Kindness and Goodness
God's truth is "wrapped" in our lives for delivery to the world. Kindness and goodness are essential elements of the wrapper.

The Fruit of the Spirit is...Faithfulness, Gentleness, and Self-Control
Faithfulness prospers individuals and organizations; Gentleness resists using power inappropriately; Self-control means we can overcome behavior that violates biblical standards.



When we talk about the fruit of the Spirit, it is clear that the power producing this kind of fruit is the Holy Spirit Himself. He does the work. However, there is still something you and I must do for the fruit to grow.

Our lives is the soil in which the fruit grows. If you know anything about gardening, you know that soil must be cultivated to be productive. In the same way, we must cultivate our lives.

Peter writes about this in 2 Peter, chapter one. Start at verse five:

[M]ake every effort to add to your faith goodness; and to goodness, knowledge; and to knowledge, self-control; and to self-control, perseverance; and to perseverance, godliness; and to godliness, brotherly kindness; and to brotherly kindness, love.

For if you possess these qualities in increasing measure, they will keep you from being ineffective and unproductive in your knowledge of our Lord Jesus Christ.

To see the fruit of the Holy Spirit in our lives, we must do those things that cultivate its growth and development.

Those things include studying God's Word; spending time in personal prayer; and attending worship. These are ways we cooperate with the Spirit of God, so that He can produce the fruit in us.

Thus far in this series, we've covered "love," "joy," "peace," and "patience." Today, let's talk about "kindness" and "goodness."


Kindness defined

First, listen to some of the things the Book of Proverbs says about kindness.

Here's Proverbs 11:16-17:

A kindhearted woman gains respect, but ruthless men gain only wealth. A kind man benefits himself, but a cruel man brings trouble on himself.

And Proverbs 14:21:

He who despises his neighbor sins, but blessed is he who is kind to the needy.

List to Proverbs 19:17:

He who is kind to the poor lends to the LORD, and he will reward him for what he has done.

And finally, Proverbs 28:8:

He who increases his wealth by exorbitant interest amasses it for another, who will be kind to the poor.

If you look up synonyms for the word "kind," you'll find these words: friendly; generous; warm-hearted; sympathetic; understanding; humane; considerate; forbearing; tolerant.

But a look at the original biblical languages is necessary to fully understand the biblical meaning. Even though the New Testament writers wrote in Greek, their understanding of Hebrew carried meaning over to the new language.

The principal Hebrew word to express kindness, chesed, bears the connotation of "a loyal love" -- and a love which manifests itself not in emotions but actions.

Chesed was reciprocal and expected. You can see what I mean by that in the story of Rahab, told in Joshua. Rahab was not an Israelite, and yet she hid the Israelite spies when they went a mission to Jericho.

Look at Joshua 2:12:

"Now then, please swear to me by the LORD that you will show kindness to my family, because I have shown kindness to you."

You see, Rehab expected kindness in return for helping the Israelite spies.

Also, turn to Genesis 40. This is the story of Joseph. He's locked in prison and interprets a dream for Pharoah's cupbearer. Look at verse 14:

"[W]hen all goes well with you, remember me and show me kindness; mention me to Pharaoh and get me out of this prison."

Joseph expected kindness from the cupbearer in return for interpreting the dream.

The understanding that kindness isn't passive character trait but a thing showed by action carried over into the Greek word used to express kindness: chrestotes. The root meaning is usefulness.

In Ephesians 2:7 Paul says the "incomparable riches" of God's grace are expressed in his "kindness" to us in Christ Jesus. Sending Jesus was an expression of God's kindness, Paul is saying. Action was involved.

In Acts 4:9-10, Peter described the healing of the lame man at the Temple gate "an act of kindness."

On the other hand kindness can sometimes demand inaction. You'll see what I mean in 2 Timothy 2:24:

And the Lord's servant must not quarrel; instead, he must be kind to everyone….

The act of quarreling is seen in Scripture as the opposite, or the negation, of kindness.


A higher standard

Anyone can respond with kindness to those who are kind to them, but the New Testament raises the standard considerably. As Christians we should be kind to everyone regardless of their actions toward us.

Why? Because the motivation for kindness is not what people have done or will do but rather God's kindness to us in Jesus.

Let's look at a couple of verses that touch on this. First, Ephesians 4:32:

Be kind and compassionate to one another, forgiving each other, just as in Christ God forgave you.

Also 1 Corinthians 13:4:

Love is patient, love is kind. It does not envy, it does not boast, it is not proud.

Remember, the first and foundational fruit of the Holy Spirit is love and this verse says that love is "love is kind."

One more verse and we'll move on to "goodness" -- Colossians 3:12:

Therefore, as God's chosen people, holy and dearly loved, clothe yourselves with compassion, kindness, humility, gentleness and patience.


No good

The next fruit is goodness.

Listen to some of the words used in the dictionary to define goodness: moral excellence; uprightness; decency; virtue.

I think all of us would desire those characteristics in our lives -- but there is a problem. We find it alluded to by Jesus in Mark 10. Someone comes Him and calls Him "good teacher." And here's Jesus' reply in verse 18:

"Why do you call me good?" Jesus answered. "No one is good -- except God alone."

Is Jesus saying that He isn't good? No. That cannot be true. Rather, He is saying to acknowledge Him as "good" is actually to acknowledge Him as God.

Now, where does that leave us, if no one is good but God? The Apostle Paul helps us understand where this leaves us in his letter to the Romans. In chapter 7, he talks about how there is no good thing in us, and yet by the power of God in us, we can be good.

This is a long passage, but it's necessary to read it all to keep his argument in context. I'm going to start at Romans 7:14 and go through chapter 8, verse 9;

We know that the law is spiritual; but I am unspiritual, sold as a slave to sin. I do not understand what I do. For what I want to do I do not do, but what I hate I do. And if I do what I do not want to do, I agree that the law is good.

As it is, it is no longer I myself who do it, but it is sin living in me. I know that nothing good lives in me, that is, in my sinful nature. For I have the desire to do what is good, but I cannot carry it out. For what I do is not the good I want to do; no, the evil I do not want to do -- this I keep on doing. Now if I do what I do not want to do, it is no longer I who do it, but it is sin living in me that does it.

So I find this law at work: When I want to do good, evil is right there with me. For in my inner being I delight in God's law; but I see another law at work in the members of my body, waging war against the law of my mind and making me a prisoner of the law of sin at work within my members.

What a wretched man I am! Who will rescue me from this body of death? Thanks be to God -- through Jesus Christ our Lord!

So then, I myself in my mind am a slave to God's law, but in the sinful nature a slave to the law of sin.

Therefore, there is now no condemnation for those who are in Christ Jesus, because through Christ Jesus the law of the Spirit of life set me free from the law of sin and death.

For what the law was powerless to do in that it was weakened by the sinful nature, God did by sending his own Son in the likeness of sinful man to be a sin offering. And so he condemned sin in sinful man, in order that the righteous requirements of the law might be fully met in us, who do not live according to the sinful nature but according to the Spirit.

Those who live according to the sinful nature have their minds set on what that nature desires; but those who live in accordance with the Spirit have their minds set on what the Spirit desires.

The mind of sinful man is death, but the mind controlled by the Spirit is life and peace; the sinful mind is hostile to God. It does not submit to God's law, nor can it do so. Those controlled by the sinful nature cannot please God.

You, however, are controlled not by the sinful nature but by the Spirit, if the Spirit of God lives in you. And if anyone does not have the Spirit of Christ, he does not belong to Christ.

Now, when Jesus said, "No one is good but God," He made that statement to someone who lived during the period of transition from the Old Covenant understanding of righteousness to the New Covenant understanding of righteousness.

Here's what I mean. Under the Old Covenant of the law, righteousness (goodness) was dependent upon behavior. Under the New Covenant in Christ righteousness is dependent upon Jesus! And He is good!

What the Bible declares to us is that when we are justified or saved, God gives us the goodness of Jesus Himself. When the Father looks at us, He sees goodness of Jesus.

But it gets even better than that. God begins the process of actually imparting that goodness, that righteousness, to us through the process we call sanctification. God puts the seed of goodness in us and then grows it in us as we submit our lives to Him.

Let me suggest this as a New Covenant understanding of what Jesus said to the rich, young ruler: "No one is good but God, and those to whom God gives His goodness."

Or since we're talking about the fruit of Holy Spirit, it would be appropriate to say it this way: "No one is good but God, and those who have fruit of His Spirit growing in them."


An appealing wrapper

I once heard the late preacher and writer Jamie Buckingham say in a sermon: "As I have grown older I have to come to understand that often it is more important to be kind [-- and I add "good" -- ] than to be right."

Mr. Buckingham didn't intend by that statement to discount the importance of truth. Knowing the truth is essential. But he had come to understand that if have the truth without kindness -- and goodness -- we will most likely become legalistic Pharisees, and that doesn't serve the goals of the kingdom.

Let me explain what I mean. If the truth of God is to have power in a person's life, it must be believed and received. Something can be absolutely true and yet be of no benefit to a person at all unless they believe it and act upon it.

Now, in Matthew 7:24 Jesus, as the conclusion to the sermon on the mount said this:

"Therefore everyone who hears these words of mine and puts them into practice is like the wise man who built his house on the rock."

And in John 8:31-32 Jesus said:

"If you hold to my teaching, you are really my disciples. Then you will know the truth, and the truth will set you free."

What He is saying is that to release the liberating power of the truth, that truth must be put into practice.

In just a few more weeks, we'll be celebrating Christmas. What God did on the first Christmas was to take the Truth, wrapped it in swaddling clothes, and put it in a manager.

When you and I received Jesus as our Savior and Lord, God took that same Truth, wrapped in our lives, and put us in the world.

And this is where kindness and goodness come in. God didn't put the Truth, who is Jesus, in our lives just for the sole purpose of our having the Truth. He wants us give that Truth to the world -- through our lives. God's Truth is wrapped in your life and mind for delivery to the world, to your neighbor, to your schoolmate, to your coworker.

And that's why the fruit of the Spirit -- the Spirit living in us -- includes kindness and goodness. Kindness and goodness are essential elements in the wrapper that makes the truth believable and receivable.

The fruit of the Spirit is. . .kindness and goodness.



An audio tape of this sermon is available
free of charge (U.S. requests only).

Request a tape by calling or writing the Gateway Church office.
Please specify tape number 021110a: The Fruit of the Spirit is...Kindness and Goodness.



© 2002 Gerald R. Varnado


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