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A GATEWAY SERMON



The gift of healing
(Fifth in the series,
Spiritual Gifts in Corporate Worship)

Jerry Varnado, pastor
Gateway Church, Athens GA

June 30, 2002

Believe me when I say that I am in the Father and the Father is in me; or at least believe on the evidence of the miracles themselves.
(John 14:11)

Jesus considered the healing miracles that He did as part of His identity as Messiah. Jesus is saying here in John 14 that miracles are part and parcel of who He is. Our faith is in Christ, not in miracles, but Jesus is saying that miracles can help to establish and strengthen the faith of those whose hearts are not hardened toward God.


Sermons in this series

1-Introduction to Spiritual Gifts

2-The Enabling Gifts of the Holy Spirit

3-The Gift of Prophecy

4-The Gifts of Tongues and Interpretation of Tongues

5-The Gift of Healing

6-Avoiding the Negatives

7-The Gift of Exhortation

8-The Gifts of Knowledge, Wisdom, and Faith

9-The Gift of Healing, pt. 2: Healing and the Nature of God

10-The Discerning of Spirits


Miracles are integral to who Jesus is. Look at Luke 7:19-23. John the Baptist, you'll remember, is the one who had identified Jesus as Messiah. He saw Jesus passing by and John 1:29 tells us that he said, "Behold, the Lamb of God who takes away the sin of the world!"

Now, here in Luke 7, John has been put in prison. And, apparently, he's beginning to have doubts about whether Jesus really is the Messiah. And so John asks a couple of his followers to go to Jesus and to put the question to Him directly. Reading now from Luke 7, starting at verse 20:

When the men came to Jesus, they said, "John the Baptist sent us to you to ask, 'Are you the one who was to come, or should we expect someone else?' "

At that very time Jesus cured many who had diseases, sicknesses and evil spirits, and gave sight to many who were blind. So he replied to the messengers, "Go back and report to John what you have seen and heard: The blind receive sight, the lame walk, those who have leprosy are cured, the deaf hear, the dead are raised, and the good news is preached to the poor. Blessed is the man who does not fall away on account of me."

What He is saying is that no one could do these things -- heal the blind,the lame, the deaf, even raise the dead -- if he were not from God. He is again making the point that His identity as Messiah, the One from God, is wrapped up in fact that He performs miracles, most of which we would classify as "healing" miracles.


Nothing has changed

Look at Hebrews 13:7-8:

Remember your leaders, who spoke the word of God to you. Consider the outcome of their way of life and imitate their faith. Jesus Christ is the same yesterday and today and forever.

In other words, if you find Jesus today, He is going to be just like the Jesus that Peter found, that Paul found, that the hurting and diseased people in Israel found when Jesus walked this earth.

What was Jesus response to sickness and disease among those He came in contact with? He healed them. That was who Jesus was -- and it is who Jesus is.

This is not something "weird" that strange people "add on" to Christianity. This is central to very identity of Jesus Christ and who He claimed to be. And we ought to expect Jesus to be Jesus.


Of the devil

Sickness, disease, and death are not from God. These things are manifestations of evil in the world. They are a consequence of a world gone mad with sin.

Jesus told us in John 10:10 that the devil's method of operation is to "steal and kill and destroy." Ultimately, the devil wants us dead -- particularly those of you who honor God with your lives -- the devil wants you dead so you can't be a witness to anyone else about Christ.

And sickness and disease are a couple of his tools. These things may not kill you completely, but they can sap your life and your vitality. Sickness and disease are a manifestation of the power of death in the world.

Now listen to what it says in Hebrews 2:14-15, talking about what Jesus has done:

Since the children have flesh and blood, he too shared in their humanity so that by his death he might destroy him who holds the power of death -- that is, the devil -- and free those who all their lives were held in slavery by their fear of death.

Sickness and disease are rooted in death which is an enemy Jesus came to destroy.

Now, I know that we're all going to die someday. That is a consequence of living in a fallen, sinful world. But my point to you is that death is of the devil and that sickness and disease are of the devil -- they are not of God.

Now go to Acts 10, starting at verse 37. The Apostle Peter is speaking about Jesus to a group of Gentiles:

You know what has happened throughout Judea, beginning in Galilee after the baptism that John preached -- how God anointed Jesus of Nazareth with the Holy Spirit and power, and how he went around doing good and healing all who were under the power of the devil, because God was with him.

Here again we see the idea that sickness and disease are related to the power of the devil. We also see how Jesus rescued people from that power by healing them.

Jesus came into the world, 1 John 3:8 tells us, to destroy the devil's work, and he began to do that in the world by healing.

Now look at Revelation 21, starting at verse one. The Apostle John is writing about what God revealed to him:

Then I saw a new heaven and a new earth, for the first heaven and the first earth had passed away, and there was no longer any sea. I saw the Holy City, the new Jerusalem, coming down out of heaven from God, prepared as a bride beautifully dressed for her husband.

And I heard a loud voice from the throne saying, "Now the dwelling of God is with men, and he will live with them. They will be his people, and God himself will be with them and be their God. He will wipe every tear from their eyes. There will be no more death or mourning or crying or pain, for the old order of things has passed away."

He who was seated on the throne said, "I am making everything new!" Then he said, "Write this down, for these words are trustworthy and true."

All of the biblical descriptions of heaven reveal a place in which the will of God for creation is fulfilled. Two major factors are present in these descriptions: a) the presence of God; b) the absence of pain and suffering.

Now, what is our prayer? Jesus gave it to us in Matthew 6:10: "Thy kingdom come, Thy will be done on earth, as it is in heaven."


The source of healing

The power to heal is found in our union with Jesus. We got to be intimate Him, walking with Him.

Let's be careful that we don't start believing that if just say enough prayers then we've obligated God to heal someone. The purpose of our prayer is to solidify our union with Jesus so that we can be conduits though which God's love and grace can pass.

We're not trying to talk Jesus into doing something He doesn't want to do. He wants to heal. As I said, healing is integral to who Jesus is. What we're trying to do is get our communion with God right, get the sin out of our lives, so that the power of God can flow through us.

Look with me now at John 15, starting at verse 5. This is one of the most critical texts in all of the New Testament. These are the words of Jesus:

"I am the vine; you are the branches. If a man remains in me and I in him, he will bear much fruit; apart from me you can do nothing."

A vine normally grows up out of the ground. The branches draw their life from the nutrients of the ground that pass through the vine. But Jesus didn't come from the ground. He came from heaven! He's the vine rooted in heaven -- and if we're grafted into Jesus, we can draw on the power of heaven itself.

Continuing at verse 6:

"If anyone does not remain in me, he is like a branch that is thrown away and withers; such branches are picked up, thrown into the fire and burned. If you remain in me and my words remain in you, ask whatever you wish, and it will be given you."

Now, this is an incredible promise, but it is premised on you and I being "in Christ" and drawing life from Him. When we're in that kind of intimate relationship with Him, the desires of our hearts stop being selfish. They become God's desires. And we begin to pray the will and purpose of God regarding our lives and circumstances.

Verse 8

"This is to my Father's glory, that you bear much fruit, showing yourselves to be my disciples.

"As the Father has loved me, so have I loved you. Now remain in my love. If you obey my commands, you will remain in my love, just as I have obeyed my Father's commands and remain in his love. I have told you this so that my joy may be in you and that your joy may be complete.

"My command is this: Love each other as I have loved you. Greater love has no one than this, that he lay down his life for his friends. You are my friends if you do what I command. I no longer call you servants, because a servant does not know his master's business. Instead, I have called you friends, for everything that I learned from my Father I have made known to you.

"You did not choose me, but I chose you and appointed you to go and bear fruit -- fruit that will last. Then the Father will give you whatever you ask in my name."

That, my friends, is a very broad statement. Now, we have a couple of options for how we're going to interpret it: either God is a liar and this whole enterprise we call Christianity is a bunch of foolishness, or we haven't really understood what it is to "abide" in Jesus.

Well, God isn't a liar. The problem is with us. I don't say that to be critical. This is something the church and individual believers have always struggled with. I'm just trying to help us all understand what the promise of God is, and how it is that we pursue that promise, how it is we "press in" to make that promise become a reality in and through our lives.

Jesus said this in John 14:12:

I tell you the truth, anyone who has faith in me will do what I have been doing. He will do even greater things than these, because I am going to the Father.

When Jesus went to the Father, He poured out the Holy Spirit -- the means through which we have the union with God that can result in the healing power of God being made manifest on the earth.


Forsaking sin

I've talked thus far about how healing is a part of Jesus' identity, about how sickness and disease and death are not from God, and about how the power to heal is found in our union with Christ.

There's one other thing we need deal with. Look with me at Isaiah 59:1-2:

Surely the arm of the Lord is not too short to save, nor his ear too dull to hear. But your iniquities have separated you from your God; your sins have hidden his face from you, so that he will not hear.

Now listen to me, church. Sin separates us from God, whatever that sin may be. Bottom line: We need to quit sinning.

We need to say with the psalmist, "Search me, O God, and know my heart; test me and know my anxious thoughts. See if there is any offensive way in me, and lead me in the way everlasting."

If we want the presence of God among us, we need to quit what we're doing that is sinful -- whatever it is: pornography, alcohol, drugs, hatred, bitterness, whatever. We need to bring it to God and receive his forgiveness.

We must heed the words of the Apostle Paul in Ephesians 4, starting at verse 22. Listen to what he says:

You were taught, with regard to your former way of life, to put off your old self, which is being corrupted by its deceitful desires; to be made new in the attitude of your minds; and to put on the new self, created to be like God in true righteousness and holiness.

Therefore each of you must put off falsehood and speak truthfully to his neighbor, for we are all members of one body. "In your anger do not sin": Do not let the sun go down while you are still angry, and do not give the devil a foothold.

If you're angry at somebody, get over it before dark. Forgive that person. And you can. God will empower you to forgive.

Verse 28:

He who has been stealing must steal no longer, but must work, doing something useful with his own hands, that he may have something to share with those in need.

Stealing is taking anything that doesn't belong to you. A pencil from the office is stealing.

Verse 29:

Do not let any unwholesome talk come out of your mouths, but only what is helpful for building others up according to their needs, that it may benefit those who listen.

Coarse jokes, ethnic jokes, jokes against Muslims are not right. We ought to be praying for God's mercy on them. We must watch our tongues. We want to build people up, not tear them down.

Verse 30:

And do not grieve the Holy Spirit of God, with whom you were sealed for the day of redemption. Get rid of all bitterness, rage and anger, brawling and slander, along with every form of malice. Be kind and compassionate to one another, forgiving each other, just as in Christ God forgave you.


The role of faith

Before we begin our time of prayer, I do want to say something about the role of faith in healing, because I think there's quite a bit of misunderstanding about this.

Look at Matthew 13, beginning at verse 53:

When Jesus had finished these parables, he moved on from there. Coming to his hometown, he began teaching the people in their synagogue, and they were amazed. "Where did this man get this wisdom and these miraculous powers?" they asked. "Isn't this the carpenter's son? Isn't his mother's name Mary, and aren't his brothers James, Joseph, Simon and Judas? Aren't all his sisters with us? Where then did this man get all these things?" And they took offense at him.

But Jesus said to them, "Only in his hometown and in his own house is a prophet without honor."

And he did not do many miracles there because of their lack of faith.

What I want you to notice that the problem wasn't necessarily a lack of faith on the part of a someone who was sick, although that can be a hindrance. Rather it was the lack of faith among the community of God's people that was an obstacle to the miracle-working power of Jesus.

Every time I see Jesus giving a rebuke about lack of faith it's either to the corporate community or the 12 disciples. I don't remember him ever rebuking a sick person for a lack of faith.

Now it is true that the sick are often commended for having faith, but I find no instance in which the sick are sent away unhealed by Jesus because of their lack of faith. Indeed, their faith is evidenced by the fact that they came to Jesus in the first place.

So understand that "a lack of faith" inhibiting the miracles of Christ is mentioned only in the context of the general attitude of unbelief.

Well, what is the connection between faith and healing? In Matthew 17, the disciples came to Jesus frustrated, because they had been unable to drive a demon out of a little boy. They ask Jesus why. Look at Matthew 17:20:

He replied, "Because you have so little faith. I tell you the truth, if you have faith as small as a mustard seed, you can say to this mountain, 'Move from here to there' and it will move. Nothing will be impossible for you."

A mustard seed is a tiny thing. And yet Jesus says faith that small can move a mountain. So what we're looking for here isn't great faith in God, but rather faith in the greatness and goodness of God.

God loves you. Do you hear that? God loves you. And God heals because God loves. His healing power is rooted in His love, not our faith.

Our faith is what brings us to Jesus, believing in our hearts that He can address the needs we have. We do not come arrogantly, confessing our faith, and demanding a healing. Instead, we come as a little child saying, "Daddy, I'm sick."

Now, you fathers here, if your little boy or girl comes to you and says, "Daddy, I'm sick," you're going to do everything in your power to see that they get well.

Well, as Jesus said in Matthew 7:11, "If you, then, though you are evil, know how to give good gifts to your children, how much more will your Father in heaven give good gifts to those who ask him! "

It's all based on the love of a heavenly Father who wants us to know Him, to know His presence and His power, and who wants us to be whole.



An audio tape of this sermon is available
free of charge (U.S. requests only).

Request a tape by calling or writing the Gateway Church office.
Please specify tape number 020630a: Spiritual Gifts in Corporate Worship, part 5.



© 2002 Gerald R. Varnado



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