Our name | Mission | Vision | Leaders

Ministries | Schedule | Directions | Contact

Home


 
Gateway Church gathers
for
worship Sundays
at 10:30 a.m.

Location: 6425 Jefferson Rd.
(Hwy. 129) in Athens, Georgia.

For directions, click here.



Ministry of the Word:
Recent sermons



Our quarterly e-magazine
Gateway Today


For the Gateway family
Pastor Jerry's Weekly E-Mail


A GATEWAY SERMON



El Shaddai, God Almighty
(Seventh in the series, Knowing God)

Jerry Varnado, pastor
Gateway Church, Athens GA

February 3, 2002

When Abram was ninety-nine years old, the LORD appeared to him and said, "I am God Almighty; walk before me and be blameless."
(Genesis 17:1)

I suspect most of us wouldn't be familiar with the Hebrew term, El Shaddai, if Amy Grant hadn't recorded a song by that title. Many Christians listened and sang along with Amy without knowing what the words meant.


In this series

1-A Jealous God

2-A God of Love

3-A God of Covenant

4-A Holy God

5-God of Judgment

6-The Living God

7-El Shaddai, God Almighty

8-The Only Wise God

9-The God Who Fills Heaven and Earth

10-The Faithful God

11-A Merciful, Compassionate God

12-Being a Witness


El simply means God. Shaddai means almighty.

We've used the word "almighty" to describe God so often for such a long time that we don't really give it much thought.

Today I want us to think about that word and its implications. What does "almighty" mean?

To find the answer, I did the obvious thing -- I looked in the dictionary. And here's what I found:

Almighty: Having absolute power; all-powerful, [as in] "almighty God." (American Heritage Talking Dictionary)

"Absolute power." OK then, what does "absolute mean"?

Absolute: 1. Perfect in quality or nature; complete. 2. Not mixed; pure. 3. Not limited by restrictions or exceptions; unconditional; unqualified in extent or degree. (American Heritage Talking Dictionary)

How about "power"?

Power: The ability to act or produce an effect; the possession of authority over others. (Holman Bible Dictionary)

Now, think again about what God said to Abram: "I am God Almighty." What He's saying is this: "I have absolute, unlimited, unconditional power."

To what can we compare this statement? Even if I came to you and said: "I'm Jerry Varnado and I have 12 nuclear bombs in my briefcase and hundreds more at home!" -- that's a lot of power, but there are still limitations on my power. But God is saying, "There are no limitations on me; I am God Almighty."


He's got the power

Let's delve into this word "power" a bit more. We can see from the definition there are two dimensions to power.

One has to do with the ability to act; we're talking muscle here, the power to make things happen in this world. In the New Testament, the Greek word dunamis is almost always used to denote power. The English word dynamite is a derivative of dunamis. It is an explosive, dynamic force.

A major part of the sermon last week was that one of the implications of God being the "living God" is that He can act in the physical world; He has power. To say that God is "almighty" means that there is no limit to God's power; no limit to His ability to produce an effect, to make things happen in this physical world.

The other dimension to the meaning of power is "the possession of authority over others." We can easily see the connection between the two. In this world it is usually those with the most muscle who have the most authority. It naturally follows that if God is almighty, if He is omnipotent, then He has unlimited authority.

This is exactly what the Bible teaches. Read with me three passages:

"For you, O LORD, are the Most High over all the earth; you are exalted far above all gods." (Psalm 97:9)

"Then Jesus came to them and said, 'All authority in heaven and on earth has been given to me.'" (Matthew 28:18)

"I pray also that the eyes of your heart may be enlightened in order that you may know the hope to which he has called you, the riches of his glorious inheritance in the saints, and his incomparably great power for us who believe. That power is like the working of his mighty strength, which he exerted in Christ when he raised him from the dead and seated him at his right hand in the heavenly realms, far above all rule and authority, power and dominion, and every title that can be given, not only in the present age but also in the one to come. And God placed all things under his feet and appointed him to be head over everything for the church, which is his body, the fullness of him who fills everything in every way." (Ephesians 1:18-23)

That phrase, "for the church," is key. Christ exerts His power "for the church" -- that's you and me.

Now, theologically we say that God is "sovereign," which means He has supreme, permanent, authority over all things in the whole universe. But the Bible makes clear God's understanding and use His authority does not mirror the understanding and use of authority that characterizes this fallen world. And the Scriptures also tell us that we're to copy God, not the world. Look, for example, at Matthew 20:25-27:

"Jesus called them together and said, 'You know that the rulers of the Gentiles lord it over them, and their high officials exercise authority over them. Not so with you. Instead, whoever wants to become great among you must be your servant, and whoever wants to be first must be your slave.'"


What God can't do

All of what I have said thus far consists of theological statements about God that we believe are the truth because the Bible says so. But there is a problem.

At times things happen that seem to contradict what we believe about God. There is the whole problem of evil. If God is love, good, kind and almighty why does bad stuff happen, especially to good people? If God is in control why is this world in such a mess? Isn't it possible for God to stop all this stuff and make things right? It does say in the Bible a number of times that with God all things are possible.

The answer is found in the fact that there are some limitations on God's power. I'm not talking about limitations outside the person of God, but self-imposed limitations. There are some things that God either cannot or will not do -- by His own choice and decision. Let me mention two of them.

First, God can't do anything inconsistent with His character or nature.

We've already talked about the fact that God is holy; that He is altogether complete within Himself. Every part of God's being is in perfect harmony with and is consistent with every other part of His being. If God were to act in a way that is inconsistent with His nature or His character, we couldn't maintain that He is holy.

Jesus taught us this truth. Consider the principle he set forth in Matthew 7:18: "A good tree cannot bear bad fruit, and a bad tree cannot bear good fruit."

Therefore, God cannot be tempted by evil and does not tempt anyone with evil (James 1:13). It follows that God cannot lie (Titus 1:2) and by implication God cannot commit any other act that falls within God's definition of evil or sin. To do so would be inconsistent with who God is; it would be contrary to His nature, to His perfect holiness.

Second, God will not violate our human will. I don't mean that God will not act against our will, but that as a fact of creation God has given humans what we call free moral agency, and he will not interfere with it. That means that God has granted us the right and the power to choose good or evil. We can choose to accept or reject God's offer of salvation in Jesus Christ.

This is a wonderful gift but also a terrible plague. It is this free will, granted to the human race, that is the source of all the evil, hardship, pain and suffering that we see and experience in this world. Why did God give us such a thing knowing what the result would be?

The answer is simple: there was no other way to accomplish God's purposes. The foundation of God's kingdom is love. To be in the kingdom of God means we are living in a love relationship with God that leads to a love relationship with others and even prompts us to love our enemies.


'An active commitment'

What does the New Testament mean by love? Is it that warm, fuzzy feeling we get sometimes with some people? The answer to that is "No"!

The Greek word used to denote the love of God and the love we are to receive and give is agape. This word describes love that is not a passive feeling but an active commitment.

In 1 John 3:17, the Apostle would thus say that the if we see a fellow Christian in need and don't help when we have the ability to help the love of God is not in us.

This agape love requires that we behave in a manner consistent with the well being of the beloved. Therefore, love is not something that simply overcomes us, but rather it is a decision, an act of our will; we choose to love or not to love. This is the very nature of love, you cannot hold a gun to someone's head and make them love you, there has to be a choice involved or it's not love.

So humans had to have freedom of choice to participate in the kingdom of God, because the kingdom of God is founded upon love, which is a decision, a choice. For love to exist outside the person of God, we had to have free moral agency. God knew all this and He knew that people would rebel against His love, but He chose to create the human race anyway.

In His sovereign wisdom, God determined that whatever suffering it took, the fulfilled kingdom would be worth it. In fact Paul wrote in Romans 8:18, "I consider that our present sufferings are not worth comparing with the glory that will be revealed in us."

But God does not pass the buck. The cross is a dramatic statement by God that He has assumed the ultimate responsibility for sin and its consequences. The cross is God saying "I made the world in which sin and suffering are possible and I'm paying for your redemption from it, I'm paving the way for you who will trust me to know the joy of living in a kingdom of love."


More than conquerors

The fact that we experience hardship, difficulty, calamity, disaster, pain and suffering does not mean God has lost control or has abandoned us.

It could mean a number of things. It may mean that we're drifting from God and experiencing His discipline. It could mean we've let our armor down and the devil is getting to us. Or, it could mean that we've simply hit a bump in the rough road of living in a fallen world. God doesn't always protect us from such things but He promises to always be with us and give us victory over them.

In fact Paul writes in all these things we are more than conquerors, because our God is El Shaddai -- God Almighty, and His power lives in us.



An audio tape of this sermon is available
free of charge (U.S. requests only).

Request a tape by calling or writing the Gateway Church office.
Please specify tape number 020203a: El Shaddai, God Almighty.



© 2002 Gerald R. Varnado


To the Gateway Church home page

How to contact us